Abstract is: The Journal for the Study of Religion is a semi-annual journal published by the Association for the Study of Religion in Southern Africa. It was established in 1980 with the title Religion in Southern Africa, and adopted its current name in 1987.
academic journal | Q737498 |
open-access journal | Q773668 |
periodical | Q1002697 |
P6981 | ACNP journal ID | 2946753 |
P8375 | Crossref journal ID | 309583 |
P1250 | Danish Bibliometric Research Indicator (BFI) SNO/CNO | 27699 |
P5115 | Directory of Open Access Journals ID | 1011-7601 |
2413-3027 | ||
P2671 | Google Knowledge Graph ID | /g/11bw3c56n5 |
P236 | ISSN | 1011-7601 |
2413-3027 | ||
P7363 | ISSN-L | 1011-7601 |
P1230 | JSTOR journal ID | jstudyreligion |
P4730 | Mir@bel journal ID | 8019 |
P243 | OCLC control number | 186383185 |
P856 | official website | http://www.ajol.info/index.php/jsr |
http://www.scielo.org.za/scielo.php?script=sci_serial&pid=1011-7601&lng=en&nrm=iso | ||
https://journals.ukzn.ac.za/index.php/sra/index | ||
P10283 | OpenAlex ID | V2764495214 |
P1025 | SUDOC editions | 040137465 |
189200952 |
P972 | catalog | Directory of Open Access Journals | Q1227538 |
P275 | copyright license | Creative Commons Attribution-NonCommercial-NoDerivatives | Q6937225 |
P6216 | copyright status | copyrighted | Q50423863 |
P17 | country | South Africa | Q258 |
P495 | country of origin | South Africa | Q258 |
P1240 | Danish Bibliometric Research Indicator level | 1 | |
P571 | inception | 1980-01-01 | |
P407 | language of work or name | English | Q1860 |
P123 | publisher | Association for the Study of Religion in Southern Africa | Q52636785 |
P408 | software engine | SciELO | Q7433389 |
P1476 | title | Journal for the study of religion |
Q128438835 | 'Everything is Plastic': The Faith of Unity Movement and the Making of a Post-Catholic Religion in Uganda |
Q129984323 | 'Make the Circle Bigger': Alternate Discourses of Identity Construction in Black Theologies |
Q128532395 | 'O worship the Lord in the beauty of holiness: Let the whole earth tremble before him' (Psalm 96:9) |
Q128437729 | 'Senses': Assessing a Key Term in David Chidester's Analysis of Religion |
Q128521627 | 'What makes you think Theology is a subject?' |
Q128439862 | A Faith that Does Justice: The Public Testimony of Oliver Tambo |
Q129982585 | A Gift of Grapes: What Biography Reveals of the Uniquely Religiously-based Friendship between P.Q. Vundla and Nico Ferreira |
Q129984138 | A Historical and Critical Overview of Religion and Public Broadcasting in South Africa |
Q128439652 | Can't Help Lovin': David Chidester's Pop Culture Colonialism |
Q128509668 | Christian humanism, progressive Christianity and social transformation |
Q128532286 | Convergence and divergence: A Christian response to Prozesky's 'global ethic' and secular spirituality |
Q128438909 | David Chidester Publications (1982-2018) |
Q128437747 | David Chidester: An Appreciation |
Q128425052 | Decolonizing the Study of Religions: Muslim Intellectuals and the Enlightenment Project of Religious Studies |
Q126268873 | Fakecraft |
Q115297367 | From Asceticism to a Gospel of Prosperity: The Case of Full Gospel Mission Cameroon |
Q128439249 | Frontier Zones and the Study of Religion |
Q128518974 | Gandhi: A man for our times? |
Q128532931 | Indigenous knowledge systems discourse and inclusionality: An Afro-centric quest for recognition in a globalised world |
Q128425176 | Ironies of Christian Presence in Southern Africa |
Q128532778 | Learning from Black Theology |
Q128516687 | Martin Prozesky and 'Well-being': Retroactive and proactive perspectives on religion and ethics in the social transformation of South Africa |
Q128438825 | Materializing Religion: Essays in Honor of David Chidester |
Q129982952 | Moral Responsibility and Environmental Conservation in Karamoja Mining Area: Towards a Religious Engagement |
Q109040031 | Prozesky, M. 2019. Honest to Goodness: An Ethical and Spiritual Odyssey. Eugene: Resource Publications. 302 pages. Hardcover ISBN: 978-1-5326-6537-0 |
Q128439134 | Race and Materiality in African Religious Contexts |
Q128516810 | Reflection in practice as source of values: The cross-cultural creation of a health-care ethic in post-apartheid South Africa |
Q129984105 | Religious Indoctrination or Marginalization Theory? Muslim-Christian Public Discourses and Perceptions on Religious Violence in Kenya |
Q116821200 | Singing and Sounding the Sacred - the Function of Religious Songs and Hymns in the Public Sphere |
Q128424442 | TV is the Devil, the Devil is on TV: Wild Religion and Wild Media in South Africa |
Q128517498 | Teilhard de Chardin's vision of science, religion and planetary humanity: A challenge to the contemporary world |
Q129984212 | The Ambivalence of Freedom of Religion, and Unearthing the Unlearnt Lessons of Religious Freedom from the Jonestown Incident: A Decoloniality Approach |
Q129881518 | The Catholic Church's Dialogical Method and Engagement with the Zimbabwean State between 2000 and 2010 |
Q126077330 | The Politics of Post-Essential Islamic Liberation Theology: The Difference and Intersection between Farid Esack and Hamid Dabashi |
Q128520503 | The ethical and spiritual project of Martin Prozesky: Influences and interests |
Q109040030 | Theology before and after Bishop Robinson's Honest to God (1963) |
Q128533114 | Thinking God in a global multi-religious context: Trends, challenges and possibilities |
Q128520184 | Tomorrow's ethics in a globalizing world |
Q128425562 | Tracking the Indigenous Sacred, Chidester-style |
Q128438958 | Will Religion Survive? A Critical Discussion of the Divergent Answers of two Atheists: Archaeologist David Lewis-Williams and Philosopher of Religion J.L. Schellenberg |
Q123147879 | “Going through the Fire with Eyes Wide Open”: African Women’s Perspective on Indigenous Knowledge, Patriarchy, and Sexuality |
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