Abstract is: Ergo: An Open-Access Journal of Philosophy is an annual peer-reviewed open access academic journal of philosophy. It publishes papers on all philosophical topics and from all philosophical traditions. It is published by and the editors-in-chief are Ben Bradley (Syracuse University), Kevan Edwards (Syracuse University), Nicholas Jones (University of Oxford), Nin Kirkham (University of Western Australia), Anne Schwenkenbecher (Murdoch University), and Alastair Wilson (University of Birmingham). Ergo was mentioned by the Leiter Reports blog as one of the best general philosophy journals in 2022. The journal is abstracted and indexed in the Arts & Humanities Citation Index and Current Contents/Arts & Humanities.
| academic journal | Q737498 |
| open-access journal | Q773668 |
| P8375 | Crossref journal ID | 247231 |
| P6180 | Dimensions Source ID | 1152857 |
| P5115 | Directory of Open Access Journals ID | 2330-4014 |
| P236 | ISSN | 2330-4014 |
| P7363 | ISSN-L | 2330-4014 |
| P1277 | JUFO ID | 81965 |
| P1055 | NLM Unique ID | 101714990 |
| P856 | official website | http://www.ergophiljournal.org |
| P10283 | OpenAlex ID | S2738534934 |
| P7662 | Scilit journal ID | 682473 |
| P972 | catalog | Directory of Open Access Journals | Q1227538 |
| P275 | copyright license | Creative Commons Attribution-NonCommercial-NoDerivatives | Q6937225 |
| P6216 | copyright status | copyrighted | Q50423863 |
| P17 | country | United States of America | Q30 |
| P495 | country of origin | United States of America | Q30 |
| P407 | language of work or name | English | Q1860 |
| P921 | main subject | philosophy | Q5891 |
| P127 | owned by | University of Michigan | Q230492 |
| P123 | publisher | Michigan Publishing | Q18167735 |
| P1476 | title | Ergo |
| Q127201779 | 'Yep, I'm Gay': Understanding Agential Identity |
| Q128367259 | A Formal Apology for Metaphysics |
| Q128378034 | A Language for Ontological Nihilism |
| Q127636490 | A New Puzzle for Phenomenal Intentionality |
| Q129798088 | A Perceptual Theory of Hope |
| Q114928883 | A Plea for Anti-Anti-Individualism: How Oversimple Psychology Misleads Social Policy |
| Q127636237 | An Argument for Objective Possibilism |
| Q126838259 | Anhedonia and the Affectively Scaffolded Mind |
| Q129778619 | Aquinas and Gregory the Great on the Puzzle of Petitionary Prayer |
| Q114928886 | Betting, Risk, and the Law of Likelihood |
| Q127641251 | Bootstrapping, Dogmatism, and the Structure of Epistemic Justification |
| Q60500750 | Characterizing Invariance |
| Q130127631 | Collective Testimony and Collective Knowledge |
| Q114928885 | Conceptual History, Conceptual Ethics, and the Aims of Inquiry: A Framework for Thinking about the Relevance of the History/Genealogy of Concepts to Normative Inquiry |
| Q129795383 | Consciousness as Inner Sensation: Crusius and Kant |
| Q128366631 | Content and Target in Pictorial Representation |
| Q130136120 | Davidsonian Causalism and Wittgensteinian Anti-Causalism: A Rapprochement |
| Q126837654 | Depth, Value, and Context |
| Q114928882 | Dispassion as an Ethical Ideal |
| Q127640644 | Epistemic Oughts in Stit Semantics |
| Q128943090 | Essential Truths and Their Truth-Grounds |
| Q130127561 | Experience and Time: Transparency and Presence |
| Q126826273 | Explaining Fictional Characters |
| Q56428376 | Finality without Final Causes? – Suárez’s Account of Natural Teleology |
| Q128367052 | Frege's Conception of Truth: Two Readings |
| Q123120392 | Gender Fictionalism |
| Q128349901 | Getting Expressivism Out of the Woods |
| Q55150788 | Halfhearted Action and Control. |
| Q128941182 | Imaginary Foundations |
| Q129545059 | Implicit Bias and the Idealized Rational Self |
| Q127202214 | Interpersonal Moral Luck and Normative Entanglement |
| Q122923263 | Leibniz on Fundamental Ontology: Idealism and Pedagogical Exoteric Writing |
| Q122908800 | Leibniz on the Expression of God |
| Q122932945 | Leibniz’s Lost Argument Against Causal Interaction |
| Q122879426 | Leibniz, Spinoza and an Alleged Dilemma for Rationalists |
| Q59887808 | Model Theory, Hume's Dictum, and the Priority of Ethical Theory |
| Q130135818 | Morality, Agency, and Other People |
| Q127636236 | Multiculturalism, Autonomy, and Language Preservation |
| Q126826264 | Non-Repeatable Hedonism Is False |
| Q90447311 | Nudge, nudge, wink, wink: Nudging is giving reasons |
| Q127640602 | Obligation, Permission, and Bayesian Orgulity |
| Q129798571 | On the Very Idea of Metalinguistic Theories of Names |
| Q128367787 | Ontic Explanation Is either Ontic or Explanatory, but Not Both |
| Q129544943 | Our Bodies, Our Selves: Malebranche on the Feelings of Embodiment |
| Q130127182 | Passing as Privileged |
| Q115218734 | Philosophy’s Undergraduate Gender Gaps and Early Interventions |
| Q128365860 | Practical Deliberation and Background Conditions on Normative Reasons for Action |
| Q129785525 | Prestige Bias: An Obstacle to a Just Academic Philosophy |
| Q129794506 | Pulling Apart Well-Being at a Time and the Goodness of a Life |
| Q128378271 | Racializing Races: The Racialized Groups of Interactive Constructionism Do Not Undermine Social Theories of Race |
| Q125124561 | Repatriation and the Radical Redistribution of Art |
| Q127639672 | Self-Respect and the Disrespect of Others |
| Q123348979 | Signal Manipulation and the Causal Analysis of Racial Discrimination |
| Q127174476 | Stakes, Scales, and Skepticism |
| Q123260216 | Telling Gender: The Pragmatics and Ethics of Gender Ascriptions |
| Q114022399 | The Discreteness of Matter: Leibniz on Plurality and Part-Whole Priority |
| Q127636661 | The Passions and Disinterest: From Kantian Free Play to Creative Determination by Power, via Schiller and Nietzsche |
| Q127201435 | The Unique Badness of Hypocritical Blame |
| Q129047042 | Token-Reflexivity and Repetition |
| Q123028453 | Toward an Account of Gender Identity |
| Q125018282 | Unifying Group Rationality |
| Q61308260 | Vague Chance? |
| Q129785662 | Verbal Disputes in the Theory of Consciousness |
| Q127640183 | What Defines a Conceptual Resource? |
| Q127200951 | What's Wrong with Machine Bias |
| Q113015654 | Why Do Desires Rationalize Actions? |
| Q129778238 | Willing the End Means Willing the Means: An Overlooked Reading of Kant |
| Ergo (journal) | wikipedia |
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