| scholarly article | Q13442814 |
| P356 | DOI | 10.1037/GPR0000102 |
| P50 | author | Jonathan Haidt | Q845573 |
| David Bryce Yaden | Q42268707 | ||
| P2093 | author name string | Ralph W. Hood | |
| Andrew B. Newberg | |||
| David R. Vago | |||
| P2860 | cites work | Positive emotions as leading to religion and spirituality | Q56066217 |
| What (and why) is positive psychology? | Q56142382 | ||
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| Approaching awe, a moral, spiritual, and aesthetic emotion | Q56655865 | ||
| Point-Counterpoints: Anxiety and Social Exclusion | Q56688268 | ||
| The nature of awe: Elicitors, appraisals, and effects on self-concept | Q57257470 | ||
| Development and Validation of a Scale to Measure Optimal Experience: The Flow State Scale | Q59153543 | ||
| The affect system has parallel and integrative processing components: Form follows function | Q59663280 | ||
| The overview effect: Awe and self-transcendent experience in space flight | Q60468315 | ||
| A Social History and Analysis of the Lsd Controversy | Q61662970 | ||
| The effect of perceived challenges and skills on the quality of subjective experience | Q71132226 | ||
| Self-focused attention in the treatment of social phobia | Q73102932 | ||
| "... As you would have them do unto you": Does imagining yourself in the other's place stimulate moral action? | Q80184450 | ||
| Too Much of a Good Thing: The Challenge and Opportunity of the Inverted U | Q85569771 | ||
| Self-awareness, self-regulation, and self-transcendence (S-ART): a framework for understanding the neurobiological mechanisms of mindfulness | Q21558436 | ||
| Rethinking the Theoretical Foundation of Sociobiology | Q22066107 | ||
| Can meditation slow rate of cellular aging? Cognitive stress, mindfulness, and telomeres | Q24599336 | ||
| Mystical-type experiences occasioned by psilocybin mediate the attribution of personal meaning and spiritual significance 14 months later | Q24606321 | ||
| The role of positive emotions in positive psychology. The broaden-and-build theory of positive emotions | Q24606462 | ||
| Open hearts build lives: positive emotions, induced through loving-kindness meditation, build consequential personal resources | Q24617442 | ||
| What good are positive emotions in crises? A prospective study of resilience and emotions following the terrorist attacks on the United States on September 11th, 2001 | Q24642297 | ||
| The polyvagal perspective | Q24684976 | ||
| Alterations in brain and immune function produced by mindfulness meditation | Q28189911 | ||
| Psilocybin can occasion mystical-type experiences having substantial and sustained personal meaning and spiritual significance | Q28250818 | ||
| How Does Mindfulness Meditation Work? Proposing Mechanisms of Action From a Conceptual and Neural Perspective | Q28265016 | ||
| Awe expands people's perception of time, alters decision making, and enhances well-being | Q28272936 | ||
| Human agency in social cognitive theory | Q28279437 | ||
| The need to belong: desire for interpersonal attachments as a fundamental human motivation | Q28302975 | ||
| The Construction and Preliminary Validation of a Measure of Reported Mystical Experience | Q29011740 | ||
| An argument for basic emotions | Q29028710 | ||
| Meeting of minds: the medial frontal cortex and social cognition | Q29614739 | ||
| Understanding others' actions and goals by mirror and mentalizing systems: A meta-analysis | Q30010879 | ||
| Mindfulness Training as a Clinical Intervention: A Conceptual and Empirical Review | Q30048083 | ||
| Neural correlates of religious experience. | Q30328165 | ||
| Finding the self in self-transcendent emotions | Q30437908 | ||
| Beyond reciprocity: gratitude and relationships in everyday life | Q30439456 | ||
| Witnessing excellence in action: the 'other-praising' emotions of elevation, gratitude, and admiration | Q30439500 | ||
| Moral elevation can induce nursing | Q30445954 | ||
| Factor Analysis of the Mystical Experience Questionnaire: A Study of Experiences Occasioned by the Hallucinogen Psilocybin | Q30531761 | ||
| Compassion training alters altruism and neural responses to suffering. | Q30541530 | ||
| Neural correlates of nondual awareness in meditation | Q30666714 | ||
| Is self special? A critical review of evidence from experimental psychology and cognitive neuroscience | Q30979757 | ||
| Exploring the natural foundations of religion | Q33818841 | ||
| Short-term compassion training increases prosocial behavior in a newly developed prosocial game | Q33847133 | ||
| Feeling unreal: a PET study of depersonalization disorder | Q33923746 | ||
| Experiencing oneself vs another person as being the cause of an action: the neural correlates of the experience of agency | Q33957438 | ||
| Pilot Study of Psilocybin Treatment for Anxiety in Patients With Advanced-Stage Cancer | Q34023845 | ||
| Elevation leads to altruistic behavior | Q34112491 | ||
| Religious thought and behaviour as by-products of brain function | Q34183900 | ||
| Development, reliability, and validity of a dissociation scale | Q34190491 | ||
| What do you do when things go right? The intrapersonal and interpersonal benefits of sharing positive events | Q34339661 | ||
| A psychobiological model of temperament and character | Q34345595 | ||
| Vasopressin and oxytocin release within the brain: a dynamic concept of multiple and variable modes of neuropeptide communication | Q34374925 | ||
| The out-of-body experience: disturbed self-processing at the temporo-parietal junction | Q34381713 | ||
| Awe, the small self, and prosocial behavior | Q34476825 | ||
| Distortions of mind perception in psychopathology. | Q34490377 | ||
| The neural basis of the complex mental task of meditation: neurotransmitter and neurochemical considerations | Q34535841 | ||
| Neural correlates of a mystical experience in Carmelite nuns | Q34551695 | ||
| Methodological issues in the psychology of religion: toward another paradigm? | Q34566576 | ||
| Putting the altruism back into altruism: the evolution of empathy | Q34634626 | ||
| Nice to know you: Positive emotions, self-other overlap, and complex understanding in the formation of a new relationship | Q35052632 | ||
| Upward spirals of the heart: autonomic flexibility, as indexed by vagal tone, reciprocally and prospectively predicts positive emotions and social connectedness | Q35065348 | ||
| The four elementary forms of sociality: framework for a unified theory of social relations | Q35555846 | ||
| Neural regions associated with self control and mentalizing are recruited during prosocial behaviors towards the family | Q35747007 | ||
| Response of dorsomedial prefrontal cortex predicts altruistic behavior | Q36070654 | ||
| Social influences on neuroplasticity: stress and interventions to promote well-being | Q36379483 | ||
| Oxytocin, vasopressin and sociality | Q37227032 | ||
| Oxytocin, vasopressin, and human social behavior | Q37511061 | ||
| Self-focused attention in clinical disorders: review and a conceptual model | Q37911439 | ||
| Mechanisms of social cognition | Q37916577 | ||
| Cross-group friendships and intergroup attitudes: a meta-analytic review | Q37918084 | ||
| A meta-analysis of heart rate variability and neuroimaging studies: implications for heart rate variability as a marker of stress and health | Q37969395 | ||
| Self-referential processing and the prefrontal cortex over the course of depression: a pilot study | Q38377338 | ||
| The brain on silent: mind wandering, mindful awareness, and states of mental tranquility | Q38843409 | ||
| A common cortical metric for spatial, temporal, and social distance. | Q39260392 | ||
| The neuroscience of empathy: progress, pitfalls and promise | Q39629120 | ||
| Self-transcendence: conceptualization and measurement | Q40434020 | ||
| Effects of mindfulness-based stress reduction on medical and premedical students | Q40828539 | ||
| Effects of self-focused rumination on negative thinking and interpersonal problem solving | Q40980306 | ||
| Intense personal experiences: subjective effects, interpretations, and after-effects | Q41966160 | ||
| Can enlightenment be traced to specific neural correlates, cognition, or behavior? No, and (a qualified) Yes. | Q42076445 | ||
| The Potential of Virtual Reality for the Investigation of Awe. | Q42371784 | ||
| The measurement of regional cerebral blood flow during the complex cognitive task of meditation: a preliminary SPECT study | Q43577902 | ||
| Meditation increases compassionate responses to suffering. | Q43817308 | ||
| Value judgments and the true self. | Q46672465 | ||
| Awe, uncertainty, and agency detection | Q46793818 | ||
| Loneliness as a specific risk factor for depressive symptoms: cross-sectional and longitudinal analyses | Q47598774 | ||
| Unpacking the depersonalization syndrome: an exploratory factor analysis on the Cambridge Depersonalization Scale | Q47610537 | ||
| Self-transcendent positive emotions increase spirituality through basic world assumptions | Q47759031 | ||
| Psychosocial interventions and posttraumatic growth: a meta-analysis | Q47874122 | ||
| How positive emotions build physical health: perceived positive social connections account for the upward spiral between positive emotions and vagal tone | Q48022698 | ||
| The spiritual brain: selective cortical lesions modulate human self-transcendence. | Q48305555 | ||
| Mindfulness training modifies subsystems of attention | Q48390700 | ||
| Neural correlates of feeling sympathy | Q48435603 | ||
| What do I think you're doing? Action identification and mind attribution | Q48448832 | ||
| Perspectives on "sacred moments" in psychotherapy | Q48714696 | ||
| The structure of psychological well-being revisited | Q48795155 | ||
| Optimal experience in work and leisure | Q48923697 | ||
| Base rates for depersonalization according to the 2-item version of the Cambridge Depersonalization Scale (CDS-2) and its associations with depression/anxiety in the general population | Q49104476 | ||
| Religious coping methods as predictors of psychological, physical and spiritual outcomes among medically ill elderly patients: a two-year longitudinal study. | Q50792826 | ||
| Bodily self and schizophrenia: the loss of implicit self-body knowledge. | Q50803198 | ||
| The Posttraumatic Growth Inventory: measuring the positive legacy of trauma. | Q51006892 | ||
| Cognitive processes in social anxiety: the effects of self-focus, rumination and anticipatory processing. | Q51082967 | ||
| Vivid experiences: Peak and nadir | Q51346964 | ||
| The Toronto Mindfulness Scale: development and validation. | Q51911860 | ||
| Rumination and overgeneral memory in depression: effects of self-focus and analytic thinking. | Q52019714 | ||
| The evolution of prestige: freely conferred deference as a mechanism for enhancing the benefits of cultural transmission. | Q52931935 | ||
| Synaesthesia in phantom limbs induced with mirrors. | Q53988662 | ||
| Religiosity and personality: are mystics introverted, neurotic, or psychotic? | Q54788116 | ||
| Mindfulness: Theoretical Foundations and Evidence for its Salutary Effects | Q55953595 | ||
| P433 | issue | 2 | |
| P304 | page(s) | 143-160 | |
| P577 | publication date | 2017-01-01 | |
| P1433 | published in | Review of General Psychology | Q7318373 |
| P1476 | title | The varieties of self-transcendent experience | |
| P478 | volume | 21 |
| Q91817151 | The neural correlates of the awe experience: Reduced default mode network activity during feelings of awe | cites work | P2860 |
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